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By Seth Roberts | August 16th 2007 05:57 AM | 2 comments | Print | E-mail | Track Comments
Kaiping Peng, a friend of mine who is a professor at Berkeley, recently said to me that professors have an unusual place in our society: They are expected to tell the truth. Hardly anyone else is, he said. But what happens when they do?

The most impressive professorial truth-telling in my lifetime has been The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism (2003) by Michael Bailey, a professor of psychology at Northwestern. It’s mainly about male homosexuals but it also discusses male-to-female transsexuals, not all of whom are homosexual. The “controversy” — actually defamation campaign — after its publication is described in an excellent new article by Alice Dreger, another Northwestern faculty member.

The serious truth-telling in the book is in the chapters about transsexuals, in which Bailey brought into public view the ideas of Ray Blanchard, a Toronto researcher. Blanchard had proposed that there are two types of transsexuals: homosexual and autogynephilic — in other words, that all or almost all transsexuals fall into one of these two categories. I’m going to call them Type 1 (homosexual) and Type 2 (autogynephilic). Both are men who become women or who want to become women; but they are otherwise quite different. There are many surface differences — so many that it is no surprise that, as Bailey says, the two types almost never mix socially. Type 1 appear far more like other women than Type 2, who sometimes resemble men wearing dresses. As children, Type 1 acted feminine; Type 2 did not. Type 1 often work in occupations full of women, such as beautician and hairstylist; Type 2 usually work in male-dominated professions, such as policeman, truck driver, scientist, engineer, and computer programmer. Type 1 usually start living as a female before age 25; Type 2 usually start much later, after age 40. Type 2 have usually been married (to a woman); Type 1 have not.

Blanchard proposed that these surface differences derive from a difference in motivation. Type 1 transsexuals are sexually attracted to men; changing their sex will help them attract men. (They prefer straight men to homosexual men.) Type 2 transsexuals are sexually aroused by thinking of themselves as a woman; this is why they seek sex-change surgery.

Blanchard’s typology, well-known to sex researchers, had not reached the public when Bailey’s book was published. “When I have tried to educate journalists who have called me as an expert on transsexualism, they have reacted uncomfortably,” wrote Bailey. “One said: “We can’t put that in a family newspaper.”

I learned about Blanchard’s typology of transsexuals from a draft of part of Bailey’s book that Bailey had posted on the Web. If correct, it is surely central to understanding male-to-female transsexuals.

I read Bailey’s draft a few months after reading Crossing (1999), a memoir by Deidre McCloskey, a professor of economics at the University of Illinois at Chicago. Crossing tells the story of McCloskey’s change from man to woman. It is an emotionally powerful book, full of longing. According to Crossing and Bailey’s draft, McCloskey had at least three features in common with Type 2 transsexuals (worked in male-dominated profession (economist), married, changed sex after age 40). Crossing also describes being sexually aroused by cross-dressing. This appeared consistent with Blanchard’s typology — which Crossing didn’t mention. Why not? I felt deceived. I wrote to McCloskey to complain: Shouldn’t you have mentioned Blanchard’s ideas? Her reply: Do you believe everything you read on the internet?

No, but I believed Blanchard was a serious scientist. I did not know Bailey but he wrote extremely well. The draft I had read was brilliant science journalism. I liked Bailey’s own research, too, which was about how gay and straight men differ. Blanchard could be wrong but to discuss transsexualism at book length without mentioning him seemed like writing a book about France without mentioning Paris.

After The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism by Michael Bailey was published, several transsexuals started an extraordinary defamation campaign against Bailey.

The defamation campaign was led by professors. They claimed Blanchard’s typology of transsexuals was false, of course, but never clearly explained why. Bailey’s crime wasn’t that his book spread falsehoods; it was that it spread a truth they didn’t want spread.

One of those professors was Deidre McCloskey, the author of Crossing. She wrote an amazing review of Bailey’s book. From her review:

Almost everyone in the scientific study of sex and gender has checked and balanced and resisted the Clarke Institute’s [Blanchard worked at the Clarke Institute] theory. It has proven to be wrong and has been laid aside by the mainstream of gender researchers.

Who are these “almost everyone”? McCloskey never says. And it’s a long review.

Lynn Conway, a professor of electrical engineering at the University of Michigan and a member of the National Academy of Engineering, constructed a website called “An investigation into the publication of J. Michael Bailey’s book on transsexualism by the National Academies”. This big website has little to say about Blanchard’s typology other than this, written by Conway:

It is unfalsifiable (note: any trans woman who reports that she doesn’t fit the classifications is explained by the “theory” as being a “liar”). Furthermore, the scheme has no predictive capabilities. Thus it is thus untestable.

Well, which is it? “Proven wrong” by “almost everyone” (McCloskey) or “unfalsifiable” and without “predictive capabilities” and “untestable” (Conway)? McCloskey and Conway must have talked many times. This discrepancy in how they attacked Blanchard’s theory shows how little they cared about its truth — or that they knew it was true.

For people engaged in what they called a noble cause (defending transsexuals), McCloskey and Conway showed a remarkable disinclination to tell Dreger what they had done. Dreger tried hard to interview both of them.

McCloskey gave Dreger some brief email answers and then

refused to tell me anything more substantial unless I first proved to her, by showing her what I was writing, that I agreed with her position.

As for Conway, Dreger was unable to reach her at the University of Michigan. Finally she called Conway at home:

We had a phone call that lasted about a minute (August 16, 2006). She surprised me by being extremely hostile at the outset. She also would not answer a question about whether she was willing to speak to me on the record. This confused me — why would she not just tell me whether or not she wanted to speak on the record. I said as much. She responded that it was very strange that I would call her at home. I told her how many other ways I had tried to reach her with no response before finally calling her home. She then said that I was stalking her and added that she would circulate this fact widely.

Deidre McCloskey and Lynn Conway are both powerful persons. McCloskey is Distinguished Professor of Economics, History, English, and Communication, a title created just for her. In October 2007, she will receive an honorary degree from Goteborg University. Conway is a member of the National Academy of Engineering. McCloskey and Conway abused their power when they attacked Bailey.

As awful as their actions were, even worse is what Northwestern University administrators (led by Provost Lawrence Dumas) did: Let themselves be used as tools in the attack. McCloskey and Conway master-minded the filing of an absurd human-subjects complaint against Bailey — and Northwestern took it seriously! As Bailey says, it was “obvious to Northwestern officials” what McCloskey and Conway were trying to do (ruin Bailey) and why. It was like the teacher in a playground taking the side of the bully. Except worse, because Bailey could have been fired.

Kudos to Alice Dreger for shining light on a very unsavory episode in American academic history.

 

 

 

 

 



Comments

Professor Roberts: You write:
The most impressive professorial truth-telling in my lifetime has been The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism (2003) by Michael Bailey, a professor of psychology at Northwestern.
I would think that statement somewhat hyperbolic. Professor Bailey's book as it relates to non-cissexual people, was intended as a popularization of the hypotheses developed by Dr. Ray Blanchard to explain the phenomena described as "transsexual." You cite Professor Dreger's article favorably. Professor Dreger writes:
“One gets the clear sense from the book that all transsexual narratives are deeply suspect—or just plain false—unless they fit Blanchard’s theory and Bailey’s reading.”
It is fairly clear to me that while I am certain that Professor Dreger deplores the tactics used by some to criticize a book that refers to all of us who are non-cissexual as liars, the book itself was designed to be controversial and inflammatory. It is not surprising to find that an explosion occurs when one drops a lit match into a pool of gasoline, after all. It's also clear to me from the above quote from Professor Dreger's article, that she recognizes that Blanchard's theory only works if inconvenient facts are suppressed or ignored. The main problem with the Blanchard interpretation of the underlying facts is that the interpretation is built on a cissexual framework: The interpretation requires an initial axiom that the transsexual individual is a mentally disordered member of the initially-assigned sex. Only with that axiomatic assumption can the interpretation proceed - and the denial of the idea of all the evidence of the existence of an internal sex identity that is consistent with that of a member of the other sex is integral to the viability of this initial axiom. That isn't to say that the underlying phenomena described in Blanchard's observations themselves are necessarily false, or that all the consclusions are completely false. For example, there is a definitely apparent correlation between the individual's sexual orientation (toward men, toward women, toward both or toward neither), and the time in life that one who has a transsexual identity will undergo the transition process. The question is whether this apparent correlation indicates that there are actually two different kinds of transsexual, or whether this apparent correlation is more like the way the rush hour seems to correlate well with the high tide. As I have just written in a comment to Professor Bailey's blog entry from September 2007: Essentially, early transitioners who identify as heterosexual women transition early because it isn’t that much more marginalizing to be a transsexual woman than it is to try to assimilate as a gay man. The pool of available heterosexual men is much bigger than the pool of available gay men – and there is no reason to delay transition – the alternative to being marginalized as transsexual is not so different from being marginalized as a gay man. Late transitioners usually identify as lesbian. Being attracted to women makes it possible to spend a longer period in denial of the essential inner identity – and the pool of available straight women (for someone trying to assimilate as a straight man) is a lot larger than the pool of lesbians – and add to that the fact that the pool of lesbians attracted to lesbian transsexual women is much smaller than the available lesbian population . . . All that does is delay transition, not eliminate it. There are a few late transitioners who assimilated as gay men, and some lesbian early transitioners who don’t try to assimilate and transition early. This explanation of the correlative phenomena indicates that while there may well be a reason to assume that there are differences, those differences are not the way they are presented by Blanchard and popularized by Bailey. The main difference is that late transitioners spend a good portion of their life hiding their internal gender identity from view - suppressing it sometimes even from their own conscious mind. The incredible subconscious conflict is sometimes expressed by manifestations of chronic depression, and individuals sometimes find solace in alcohol and drugs, or other things (in my personal case, binge eating disorder was a side effect of the suppression I experienced). But none of that makes any sense if one ignores the facts and retuurns to the cissexually-based axiom of denying the reality of "gender identity." What sort of truth can one make of this: In the preface to TMWWBQ at page xii (also quoted in the Dreger article), Professor Bailey writes:
“Supposedly, male-to-female transsexuals are motivated solely by the deep-seated feeling that they have women’s souls. Furthermore, the fact that some transsexuals are sexually attracted to men and others to women allegedly means that sex has nothing to do with it. However, in this case the exception proves the rule. Heterosexual men who want to be women are not naturally feminine; there is no sense in which they have women’s souls. What they do have is fascinating, but even they have rarely discussed it openly.”
From a purely cissexual perspective, Professor Bailey writes at page 22 of his book:
“most of us rarely, if ever, think about our gender identities”
There is no "good science" in projecting cissexual experience to deny the reality of non-cissexual experience. Just on the basis of this, I would certainly be justifiable in concluding that your comment quoted above was hyperbolic. TMWWBQ is good science in the same way that a book on Creation Science is "good science." Interpreting the phenomena in a way that requires ignoring inconvenient truths in order to force the phenomena into the hypothesis is just bad science, after all, and Professor Bailey's book was nothing like good science. Of course, you can take the position that since I am a non-cissexual person, that my understanding of the phenomena, not being from a cissexual perspective, must be a lie, as Dr. Blanchard does in his explanation of the phenomena, and Professor Bailey does in his book. Joann Prinzivalli
Hank's picture
Of course, you can take the position that since I am a non-cissexual person, that my understanding of the phenomena, not being from a cissexual perspective, must be a lie, as Dr. Blanchard does in his explanation of the phenomena, and Professor Bailey does in his book.

I don't think anyone here engages in intellectual sophistry of that kind. If you have read more than this article of Seth's you know he is going to lay it out there the way he sees it and isn't prone to any fixed ideology. He saw a problem in the way Bailey was being treated and he addressed it. That's what people are supposed to do, even if you happen not to agree with their opinions.

the book itself was designed to be controversial and inflammatory

I am not sure you can make the conclusion Bailey wrote a book just to be inflammatory, else he would do it all of the time. He has a column here and could do it as much as he wants but he does not. Did Al Gore write a book on global warming just to be inflammatory? His detractors say so.

There is no "good science" in projecting cissexual experience to deny the reality of non-cissexual experience.

I think we all agree with this but it's something of a straw man. However, it's up for Seth or Mike to tackle.

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