Track your comments!
[x]


When you register, comments on your articles and replies to your comments appear here. Register Now!

Sign in to your account
[x]

Not a Scientific Blogging member yet?

Register Now for a Free Scientificblogging.com Account

  • Customize your profile with pictures, banner, a blogroll and more.
  • Leave comments on articles, add other members to your friend lists, chat with people on the site.
  • Write blog posts that can be seen by hundreds of thousands of readers.

It's free and it only takes a minute!

Already a Scientific Blogging member?

Sign In Now

Banner
By Massimo Pigliucci | February 17th 2009 10:17 AM | 8 comments | Print | E-mail | Track Comments
.

More Rationally Speaking articles

All

About Massimo Pigliucci

Massimo Pigliucci is Professor in the Departments of Ecology & Evolution and of Philosophy at Stony Brook University, NY.

His research is on the evolution of genotype-environment interactions


... Full Bio

Time to put New York Times’ columnist Stanley Fish in his place, again. Fish is a rather interesting kind of animal: an academic through and through (he is, after all a professor of law at Florida International University and dean emeritus of the College of Liberal Arts and Sciences at the University of Illinois at Chicago, and before that has taught at the University of California at Berkeley, Johns Hopkins and Duke University), who nevertheless relishes harsh criticism of academia. I have taken him to task before for his comments on the “new atheism” and for his unbounded enthusiasm for much nonsense that goes under the umbrella of post-modernism and deconstructionism.

This past couple of weeks Fish has been busy attacking what he calls “academic exceptionalism,” the alleged sin of a large numbers of his own colleagues (but not, one would guess, his own) who think that “the university may pay my salary, provide me with a platform, benefits, students, an office, secretarial help and societal status, but I retain my right to act in disregard of its interests.”

Let us set aside the obvious fact that both the social status and salary of academics are anything but stellar, that our platform is rather limited and usually ignored, that the students often struggle to achieve high-school level performance, the offices are on the dingy side, and the secretaries are few and overwhelmed (the benefits are, on the whole, pretty good, relatively speaking -- but that’s only because we live in a country where a huge number of people have no benefits at all).

Fish is incensed by the case of one professor Denis Rancourt, a faculty member at the University of Ottawa who started out his semester by giving top grades to all his students and gingerly proceeded to teach political activism rather than physics, for which he was actually hired. But guess what? Rancourt now faces dismissal from the school, and rightly so. Which not only shows that the system actually works despite “academic exceptionalism,” but that such a philosophy must be pretty rare indeed, because this is the first case I’ve heard of and I have never, ever, in my entire career witnessed any other claim by an academic that came even close to Rancourt’s bold idiocy. Then again, perhaps things are different at Florida International.

Fish’s underlying question is a good one: what, exactly, is academic freedom, and what are its reasonable boundaries? Fish cites a couple of outrageous court cases to argue that it is not a constitutionally-given right and that its scope should be rather limited. For instance, in US v. Doe (back in 1972) the courts rejected the claim by a researcher that his academic freedom meant that he did not have to answer questions about his research in a subpoena. I would agree: indeed, I think the results of scientific inquiry ought to be made public if the researcher or institution used even a penny of federal or state money, as is usually the case.

Then again, to argue that we should reject a concept like academic freedom simply because it’s not in the US Constitution is rather a narrow view, even on purely legal grounds. There is no Constitutional protection of journalistic sources either, and yet many in recent years have argued that there should be one (within limits), because of the good it does for society. Accordingly, several States have passed laws to that effect, and even Congress has considered the issue. Rights aren’t a God-given immutable set, they are won or lost by legal battles, legislative battles and the education of the people at large.

So what is academic freedom after all? It isn’t the caricature that Fish pretends so many academics put forth. It is certainly not a license to do whatever one wants regardless of the rules and regulations of one’s place of work. University professors are not free to insult their students (unless by “insulting” one means to present them with a view that is at odds with their metaphysical or cultural presuppositions); they cannot teach whatever they want (as the Rancourt case demonstrates); they cannot even simply refuse a direct order from the Department Chair or Dean to show up to a usually useless committee meeting, because there are administrative penalties to be reckoned with -- just like in any other job. (Contrary to popular perception, professors do have a hierarchical series of bosses, which usually include, from the bottom up: Department Chair or Head, Dean, Provost, President, and Board of Trustees; in the case of State universities, add the State Governor and Legislature. Also contrary to popular myth, professors can be fired, even if they have tenure, though the standards in the latter case are quite high.)

But academics do have an ethical duty to pursue scholarship (largely) in whatever way they see fit, with minimal interference from the university’s administration. Moreover, they should be allowed to teach their specialties within very broad educational parameters, not the far too much business-like views of so many (but of course not all) administrators. And perhaps equally importantly they should be able to address the public, as intellectuals, in whatever way and through whatever medium they deem effective (including blogs in the New York Times). The reason for this large (but not infinite) latitude is because -- as even Fish grudgingly admits -- academia is a different type of job from most others. It’s not just that the product (“education”) is hard to measure by its very nature; it is that the “clients” are not even (only) the students, but their parents (who usually pay handsomely for said education) and, more importantly, society at large. It is in society’s broad interest that we produce not only competent specialists but, ideally, citizens capable of critical thinking.

If Fish wishes to aim at a truly important target he should “think again” (the title of his blog) about university administrators who -- this time truly with a small number of exceptions -- seem to considers themselves the raison d’être for the existence of universities, which they increasingly run as a Wall Street-type business (oh boy!) or use as a trampoline for their own career and political ambitions. Administrators should be the smallest and most invisible gear of the university’s machine. They ought to work to maximize faculty’s ability to teach and do scholarship (in that order, not the usual reversed one) and of students to learn and grow. In order to do that, administrators should be invisibly busy trying to raise as much capital as possible and, well, administer it in the most efficient way possible. The reality, as anyone including Fish can easily tell you, is far from this ideal, and that is the real scandal. And by the way, exactly what did you do to improve things when you were a Dean at the University of Illinois?

What I find dangerous in writings like Fish’s (and not just these past couple of columns in the NYT) is that they represent an insane attack from within on academia, an already beleaguered institution, constantly under assault by all sorts of anti-intellectual forces. The same forces that brought us the Christian Right and George W., have made a mockery of reason and argument, and have ignored science in the pursuit of blind and destructive ideological agendas. The classical types of anti-intellectualism described by Richard Hofstadter have now been joined by extreme post-structuralism and deconstructionism, ironically themselves movements made possible by that very academia that they criticize with such gusto.

Time to take reason back from all ranks of anti-intellectualists. Time to defend rights like that of academic freedom, regardless -- or in fact precisely because -- they are not enshrined in the Constitution. Time to recognize the value of what more than a thousand years of struggle against church and government have wrestled from the clutches of power to benefit us as a society of (ideally) freethinking individuals, including Professor Fish.

Comments

Hank's picture
Let us set aside the obvious fact that both the social status and salary of academics are anything but stellar, that our platform is rather limited and usually ignored

A million people a month here ain't too shabby.    Esquire only gets 60,000 so I think we are not all that limited.  

I also don't think academics are ignored, if anything they may sometimes be too overvalued, like in having Nobel prize winners endorse Obama and believing that means something special.  But academics who get in the muck of politics and culture are going to get trivialized - the only alternative being letting policy decisions get made without voicing an opinion.

Anti-intellectualists aren't just in the Republican party.    You're a New York liberal, how many times have you seen progressives who can wax eloquently for hours on art and obscure literature dismiss math and science yet would look down their noses at someone who dismisses culture?   Intellectualism is under assault by everyone because it's a lot easier to dismiss knowledge as unimportant than to get an education.

adaptivecomplexity's picture
I wonder if some of the cultural attacks on alleged abuses of academic freedom come in part because of polarization in the humanities. The example you gave of a physics professor teaching politics instead of mechanics is obviously a gross abuse of teaching authority, but in other subjects, the line is less clear. Like an English professor talking about economic inequality or the war in Iraq during a class on Dos Passos' classic novel USA, which is about economic inequality and disillusionment after WWI.

The issue in many cases isn't abuse of academic freedom (as you point out); it's students (and their parents) being unhappy at having to face ideas that make them uncomfortable, or with which they disagree. That's supposed to be one of the benefits of a college education, not a proble.

Gerhard Adam's picture
I think with the advent of 24 hour cable news, and all the programs that offer commentary rather than information, we have a situation where people can listen to what they believe in rather than what they need to hear.  That's one reason why all one hears is how the media is biased, because instead of analyzing ideas, everyone is about advancing their own personal ideology.

I'm not suggesting that bias doesn't exist, but of far more import should be how much information exists?  
But these days, people are obsessed with bias, and they're nutty enough to actually believe they don't possess it themselves.

Every disagreement is now viewed as an assault on the individual.  Discussions don't exist, but rather explode into full blown verbal warfare.  People feel that they can't give an ideological inch, lest the "other side" declare victory.

The level of unabashed lying that takes place in the public forums doesn't even cause people to bat an eye, because "everything is fair in love or war".  In short, if you disagree or have a different opinion, you must be the enemy.  It's little wonder that the schools are also the victims of this psychosis.

Every disagreement is now viewed as an assault on the individual. Discussions don't exist, but rather explode into full blown verbal warfare. People feel that they can't give an ideological inch, lest the "other side" declare victory.

I agree, it's a shame b/c sometimes it seems like we can never get to the real issues, but instead the argument stays at the level of an individual's opinions. Of course, the import of freedom of speech in our society gives people the impressions that their opinions are important - and to a degree they are - but what's way more interesting is the underlying phenomena that those opinions are tying to address. People lose sight sometimes I think in getting the 2 (opinions & the phenomena they presumably relate to) confused. But then again, this is as prevalent in academia as anywhere else, as you'll often see 2 very intelligent professors with such diverging views that they refuse to speak; or knit-picking each others methods to the point of absurdity. When such ego-bashing is out of control - and it isn't always out of control - what's lost all is the ultimate purpose of science.

Gerhard Adam's picture
There's nothing wrong with people having different opinions, and even strong ones.  The problem comes in when people begin acting as if expressing opinions is a zero-sum game. 

The "freedom of speech" has become a worn-out phrase, but having an opinion is not the same thing as having a right to force it on someone else.  These days no matter how stupid the idea, people think that it should be held on par with every other viewpoint.

I personally think that the world is moving too fast for most people, so they look for a means of exerting control.  This may be by more government intervention through laws, or through religion, or both. In these cases, the point is that they're hoping that having more rules will make them feel that they aren't out of control.  In most instances, you hear the refrain of a return to some more simple time, or simple set of values, or some other simplistic solution.

rholley's picture
This may be by more government intervention through laws, or through
religion, or both. . . .  In most instances, you hear the refrain of a return to some
more simple time . . .

In that case, throw The Book at them!
Do not say, "Why is it that the former days were better than these?"
For it is not from wisdom that you ask about this.
                                    Ecclesiastes 7:10

The "freedom of speech" has become a worn-out phrase

In his visit Tocqueville noticed that Americans tended to have more opinions on the whole than other people. He ascribed it democracy & freedom of speech, and I think at least in part he was correct. It wasn't necessarily a good thing, just an observation; and one effect of this is that unlike Europe, most sizeable cities had multiple newspapers with lots of editorials (and of course lots of ads as well).

I personally think that the world is moving too fast for most people...In most instances, you hear the refrain of a return to some more simple time, or simple set of values, or some other simplistic solution.

I see what you're saying with the technology & fast-moving times, but I suspect that this is more just a facet of human nature. Which is that as people age they're more apt to point out the differences between the world of their youth and the modern day. This was a central theme of Tolstoy's War & Peace. It wasn't that related to technology, just the ever-sifting tide of society.

Gerhard Adam's picture
"Which is that as people age they're more apt to point out the differences between the world of their youth and the modern day"

Unfortunately the people that are the most stressed are far younger than I am, so I'm thinking the world is moving too fast for most of them.

Add a comment

The content of this field is kept private and will not be shown publicly.
  • Allowed HTML tags: <sup> <sub> <a> <em> <strong> <center> <cite> <code> <TH><ul> <ol> <li> <dl> <dt> <dd> <img> <br> <p> <blockquote> <strike> <object> <param> <embed> <del> <pre> <b> <i> <table> <tbody> <div> <tr> <td> <h1> <h2> <h3> <h4> <h5> <h6> <hr> <iframe>
  • Lines and paragraphs break automatically.
  • Web page addresses and e-mail addresses turn into links automatically.
CAPTCHA
If you register, you will never be bothered to prove you are human again. And you get a real editor toolbar to use instead of this HTML thing that wards off spam bots.