Big question this morning! Of course, plenty of philosophers and scientists have wondered about the question of what is life, and the answer has proved more slippery than everyone thought. We all think we know how to tell if something is alive or not, and yet it is remarkably difficult to come up with a precise definition of the concept (just like American Justice Potter Stewart once famously said of pornography).
When I was in college, popular definitions of life included things that grow, metabolize and reproduce, although by that definition fire is alive. My professor of biophysics at the University of Rome, Mario Ageno, wisely refused to engage in this discussion, but defined (somewhat jokingly) death as a sudden increase in entropy -- which would make life a system that maintains a locally low level of entropy. Richard Dawkins defines life as anything subjected to Darwinian evolution, but by that token one has to admit that computer viruses and memes (whatever they are) are alive, a step that I, for one, am not prepared to make.
What about real viruses? There too the debate has raged ever since I can remember, with few biologists claiming that viruses are living organisms, and a majority of life scientists opting to view viruses as intracellular parasitic organic machines, but not quite alive (they do not have metabolism, they don’t really grow as much as they “assemble,” and their reproduction is entirely and intimately dependent on the cells they attack).
Things have just gotten a bit more complicated with the publication in Nature (4 August 2008) of a paper by La Scola and collaborators, who have announced not only that they have found the largest virus known, but that the organism in question (a term used on purpose by commentator Curtis Suttle of the University of British Columbia) is made sick by another, smaller virus, known as Sputnik. In other words, it turns out that viruses can be attacked by other viruses, in the same way in which they attack bacterial and other cells, a behavior that was previously thought to be limited to living organisms.
The giant virus is known as mamavirus, and it normally infects amoebas. It has been isolated from a cooling tower in Paris, and is part of a family of very large viruses discovered only in 2003. These viruses were initially mistaken for bacteria because of their size, with a genome of about 900 protein coding genes. This is about three times as much as the largest previously known virus, and larger than some bacteria. But what sets aside the new giant virus is the fact that inside it researchers found a tiny virus, Sputnik, with only 21 genes. Sputnik takes over the protein-making machinery of mamavirus, just like mamavirus takes over the cellular machinery of an amoeba, to reproduce its own particles.
Even more interestingly, three of Sputnik’s genes are very similar in sequence to those of the mamavirus, suggesting the possibility of horizontal gene transfer between viruses, just as it commonly occurs among bacteria -- yet another difference between viruses and bacteria that is disappearing under our nose because of new research. Moreover, giant viruses are likely not exceptional at all, as a genomic survey of marine waters has produced many sequences similar to those of the few known giant viruses, implying that perhaps these organisms are common parasites of plankton, something that may imply an important indirect role of giant viruses in marine biological cycles and, ultimately in the shaping of planetary climate.
So, are giant viruses alive or not? The answer depends on what you are willing to count as essential properties of life, but certainly if giant viruses make the cut, then so too do smaller viruses like Sputnik, since there are no qualitative differences between the two groups, aside from the sheer size and complexity of the genome. Anyone out there who would like to submit a working definition of “life” and argue why (or why not) viruses should be excluded from it?
Comments

Steve Davis | 08/12/08 | 16:18 PM
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While the "sudden increase in entropy" is actually pretty good, it only describes how one can recognize death.
I won't even pretend to have a reasonable definition, but it seems pretty clear that the line separating something that is alive from other things is going to occur at the chemical level. Therefore the only thing I can think of that makes any kind of sense is to consider self-sustaining chemical interactions; in a sense nature's perpetual motion machines.
In the same way that perpetual motion machines can't truly exist because they must acquire energy to run, this is similar to what life must do.
Therefore we have a self-sustaining operation that extracts energy from its environment to continue running until such time as the chemical reactions or components break down. At that point death ensues.
Its not a particularly satisfying explanation, but that's the direction I'm leaning.
Gerhard Adam | 08/12/08 | 17:15 PM
Gerhard, yours is a satisfactory explanation, and consistent with the definition "independent spontaneous cooperation." I think the difficulty in arriving at a definition came about with too much concentration on characteristics such as metabolism homeostasis and reproduction, these being secondary features not defining features. The primary concept on which the secondary features are based, cooperation between molecules, between cells, between organisms, between species, between societies and communities, should be the focus of the discussion. Independent spontaneous cooperation fits all these entities, so it is just as legitimate to talk for example of the life of a community, as it is to talk of a living organism. I think it's fair to say that this definition has universal application.
Steve Davis | 08/13/08 | 02:53 AM
Fred Kohler (not verified) | 08/14/08 | 12:31 PM
Good points Fred, points that seem to me to be in line with the proposition put by others elsewhere that instead of a definition of life, we should look for a theory of life. However, I see "independent spontaneous cooperation" as fitting that view, and also fitting your preference for a minimum requirement.
Steve Davis | 08/15/08 | 04:29 AM
Steve Davis | 08/19/08 | 03:31 AM
The definition of life as independent spontaneous cooperation has helpful social implications. From memory I think it's four days after conception that the cells of a foetus begin cooperating, begin acting as a unit. If we accept the cooperation definition then the morning-after pill would presumably not be in conflict with religious or moral beliefs.
Steve Davis | 08/19/08 | 17:56 PM
Hmmm .. I don't think so Steve.
Take this argument far enough, and you'll have to deal with the competition of sperm to fertilize the egg, and then the cooperation of the successful sperm and egg to form a unit.
While its true that the donors of the said genetic material may be at each other's throats in a few short years, the initial "cooperation" certainly sealed the deal.
Gerhard Adam | 08/20/08 | 17:33 PM
Steve Davis | 08/20/08 | 23:39 PM
Gerhard Adam | 08/21/08 | 08:05 AM
Gerhard, creationism in schools is not the problem here in Oz as it is in the States, though the religious right is becoming more organised.
A friend just a few days ago offered the opinion that there is a considerable difference in outlook between Australia and the US on these types of issues because the US was colonised before the Enlightenment, Australia after.
It's an intiguing thought, I'll have to check it out.
Steve Davis | 08/22/08 | 01:50 AM
Steve:
Thought this might interest you.
From an article titled: European group aims to make maths teaching more rigorous and inspiring
Seems that here is an unintentional example of how cooperation can be more successful that isolated competition. Despite the fact that this wasn't the focus of the article, I think it illustrates one of the key misconceptions we tend to have regarding human (and evolutionary) behaviors. Even though we tend to think of humas as competitive it can be seen that we do best when we cooperate rather than waste energy in "one-upmanship". As you know I don't mean this as a philosophical ideal but rather that its actually "built" into our psyche."Another finding that perhaps contradicted common wisdom was that students often progressed best when taught to approach problem solving collectively instead of in isolation. This runs counter to the perception, manifested regularly in UK schools, that mathematics is a lonely endeavour pursued by individuals in competition rather than cooperation.
Gerhard Adam | 08/29/08 | 11:30 AM
Funny that you should mention that article, there was a "science" program from the UK on TV here a few nights ago, in which it was stated that there is a higher proportion of autistic traits found among students that excel at mathematics, the implication being I suppose that maths is for loners.
Your article is also interesting in that it confirms the findings of studies done in the US a few years back in which collective problem solving improved the actual behaviour of students, not only did their work improve, but they became more tolerant and inclusive of others in the class.
Steve Davis | 08/30/08 | 01:02 AM
I hate the thought of this discussion about a suitable definition of life grinding to a halt, so I'll try rephrasing my thoughts.
When considering what constitutes life it might be best to focus on a simple life form, the single celled organism.
Such an organism is comprised of various parts that perform different functions for the well-being, the survival, and the reproduction of the whole organism. The most suitable term for this group activity for a common goal is cooperation.
We know when the organism is no longer alive, its death occurs when those functions no longer occur, when that cooperation ceases. It seems reasonable to me therefore that a broad definition would be that life is cooperation, but for reasons outlined elsewhere it should be independent spontaneous cooperation.
Now its possible, even likely, that examples might be found that do not fit that definition, but that might be a problem with the actual concept of definitions itself, not with this particular definition.
Instead of searching for a definition of life that suits everyone, perhaps an impossible task, maybe we should content ourselves with deciding on the essence of life.
The essence of life is, indisputably I believe, cooperation.
Steve Davis | 08/30/08 | 01:23 AM
Steve
One of the essential elements of life is that it be self-sustaining. In particular, inanimate objects are subject to the conditions and forces acting on them and consequently change according to those interactions. Erosion, degradation of materials, etc. are all hallmarks of inanimate objects.
Since we know that everything in a living thing involves chemistry and the interactions of various molecules, one of the essential differences between living and non-living is the ability to have repeatable chemical reactions that are able to extract energy from the environment to maintain the organization of life.
Therefore one aspect of a living thing is that the chemistry must consist of repeatable events that do not require intervention to operate. If we look at more and more sophisticated organisms, the heart of their existence is still ultimately chemistry, so whatever structures develop or forms they take, they will all relate to the ability to locate, extract, and process energy from the outside environment to sustain the internal one.
I believe this is partially what gave rise to the concept of the "selfish gene" because implicit in this view is the fact that the basic chemistry cannot have knowledge of the outside world and therefore its processes must, by definition, operate only within the context of its own survival.
As we've discussed before, I think this use of the word selfish carries too many connotations that are incorrect, since self-interest (which is what is displayed by the cells and genes), is NOT synonymous with selfishness in the way it is presented.
As a result we find that self-interested behavior ultimately gives rise to cooperative behavior since it fulfills the requirements of each self-interested entity to be potentially more successful.
One of the key cooperative elements in biology is reproduction, a stable gene lacks innovation and becomes prone to degradation or even external exploitation (ie "invasion by other organisms"). Therefore sexual reproduction is certainly a cooperative act wherein the "self-interested" genetic material "agrees" (this is not intended to convey a conscious decision) to contribute only half of itself in exchange for the variability that promotes its success. Even in asexual reproduction there is the capability of exchanging genetic material with others to varying degrees.
While many can view the biological world as one of turmoil where there is the perpetual threat of being killed for food and the competition for resources. In truth, this is actually mitigated by the fact that cooperation, or at least neutrality is a much more common manifestation which improves the odds for everyone, since it doesn't waste energy on pointless confrontations or exchanges.
Much is made of the "cheaters" that may capitalize on a social arrangement and gain access to food despite their failure to contribute in true cooperation. However, it also makes sense that the energy cost of driving off such an interloper is more expensive than simply tolerating their presence. If resources are not constrained, then there is no benefit and much risk in trying to enforce boundaries. As those risks change with changing resource levels then the internal competition within the group will tend to rise and create more confrontation.
In short, I think that a motivating factor is self-interest because that's all one can affect, however this gives rise to all manner of cooperation as it reduces the overall cost of energy expended to survive and reproduce.
In other words, we find that just like in physics, all structures and reactions follow the path of least resistance so that they are ultimately configured in the most stable energy state. Just as an atom's electron configuration does not remain in an excited state without outside energy, neither does a biological system's energy stay at a state higher than it needs to maintain life.
Gerhard Adam | 08/30/08 | 10:43 AM
Gerhard, everything you've said is perfectly reasonable and well constructed (as usual) but we've moved away from the core issue; just what is life. I agree, it is irrelevant whether we consider a simple organism or a complex one, the "heart of their existence is still ultimately chemistry" as you say, but what is it about those chemical processes that distinguishes them from laboratory reactions?
It seems clear to me that the distinguishing features of those chemical processes regarded as living are that they arose spontaneously, independently, and all, that is metabolism, homeostasis and reproduction, are examples of cooperation.
One advantage of this view of life is that it has universal application, as it can be applied to any biological system, even a community. A community demonstrates metabolism homeostasis and reproduction, not in the chemical form as in an individual, but they are present, and necessary for the community to survive.
Steve Davis | 08/30/08 | 16:25 PM
Actually what distinguishes them is that life consumes negative entropy in order to maintain itself. Therefore one of the primary characteristics in identifying a living organism is the reduction of entropy. Since entropy is identified as the thermodynamic process where heat flows to cold and in the process of achieving thermal equilibrium a closed system tends to disorder. In living systems, this doesn't happen because the living system can consume the negative entropy (i.e. energy from the sun) and use it to create order within itself. Since a living system is not "closed", there is no violation of the second thermodynamic law. In fact, James Lovelock was asked how life could be recognized (in preparation for experiments on a Martian mission), stated: "I’d look for an entropy reduction, since this must be a general characteristic of life." That's what distinguishes the chemistry of life from simple laboratory reactions.but what is it about those chemical processes that distinguishes them from laboratory reactions?
Gerhard Adam | 08/30/08 | 20:05 PM
Exactly so Gerhard, and the very process you mention cannot occur without cooperation between the various entities that make up the cell or the organism or the community. It's cooperation that facilitates those processes we regard as being characteristic of life.
If you were to tell the average punter to look for entropy reduction the best you would get is a blank stare, but if you told him that life is based on cooperative processes that drive energy consumption, mechanisms for maintaining internal stability, and reproduction, there would at least be a chance for a meeting of minds.
Freeman Dyson stated in Origins of Life (p85) "The concept of homeostasis can be transferred without difficulty from a molecular context to ecological, economic, and cultural contexts." Clearly that also applies to metabolism and reproduction.
Steve Davis | 08/31/08 | 00:45 AM
Dov Henis (not verified) | 08/31/08 | 04:42 AM
Hatice Cullingford | 08/31/08 | 15:14 PM
I've been thinking about a point I made earlier that a community demonstrates homeostasis metabolism and reproduction, and that these are necessary for the community to survive.
But they are more than that, they define the community. It's when we see these cooperative functions in a group that we can say "that is a community."
It follows therefore that when we see these concepts in a life form, although in different guise, that we can say "that is an organism." And the same for a cell.
Communities, organisms, and cells have two things in common, cooperative processes that serve identical purposes, and life.
Life is cooperation.
Steve Davis | 09/01/08 | 05:39 AM




