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By Gerhard Adam | June 11th 2009 02:22 PM | 11 comments | Print | E-mail | Track Comments
The idea of the “selfish gene” was intended to shift focus from the organism to the gene to provide a different perspective on natural selection. It was been described as a metaphor, or simply a semantic issue. However, without precision in our use of such words, we risk creating assumptions and assigning values where none exist. This is the same problem that occurs in describing animal behavior when one anthropomorphizes.

“The key question, as we shall see, is how natural selection can produce selfish genes that prescribe unselfishness.”

Bert Hölldobler and Edward.O.Wilson, The Ants

As can be seen from this statement, selfishness isn’t being used as a metaphor, but instead it reflects what is considered to be a bona fide characteristic of the gene.

In this article, I will use the term agent to describe a unit or entity in biology which is capable of interacting with another (this could be a gene or a cell or even an organism) to avoid any specific connotations.

There is no question that every contributing “agent” in biology that performs some action can be considered as acting on its own behalf (1). Not from any value perspective, but simply because it is incapable of acting in any other fashion. Therefore the proper description of such an action should simply be self-interested. Without assessing what a particular action is, we can state that it is generated by and acted on for the “agent” in question. There is no requirement that such an action be positive, but only that it is a result of self-determination.

Once an “agent” interacts with another “agent”, then there is a possibility of varying responses. These responses may be selfishness, cooperation, or altruism. They cannot occur in isolation, but are descriptions of specific responses to specific circumstances with another “agent”. In other words it makes no sense to describe hunger as being a selfish response. In addition, responses need to be evaluated based on the results and not by trying to discern some motivation or intent.

Altruism is often described as benefiting another “agent” at a cost to oneself, but that isn’t completely true, since an altruistic act needs only be defined as the potential cost to oneself. The fact that the altruist survives the ordeal or escapes with minimal cost, doesn’t negate the act of altruism, since the “agent” couldn’t have known the outcome before acting. We also have to consider that a benefit doesn’t necessarily have to exist, but only that it be a potential benefit.

Therefore the first problem we encounter is that the description of a gene as selfish describes a fixed response from the gene. A self-interested gene can behave selfishly, cooperatively, or altruistically, but a selfish gene can only respond selfishly.

If we don’t adhere to this definition we introduce preposterous evaluations about behavior such as describing an altruistic act as being selfish because it conveys some benefit to the originator

Let me be clear that it is my contention that descriptions such as selfishness, cooperation, or altruism are not fixed, but rather represent possible outcomes in encounters which mirror the possible results from something like a simple game theory matrix (such as the Prisoner’s Dilemma).  Examining each box will illustrate the "payoff" that each "agent" may get (see table at bottom).

Specifically cooperation reflects the result when both parties agree (without knowledge of each other’s choice) and provides the maximum benefit in the Prisoner’s Dilemma case. Selfishness would represent the case of perpetual defection, while altruism would represent perpetual cooperation.

It is well understood that for the Prisoner’s Dilemma the only rational response is to behave selfishly, or defect. However, such singular encounters are not generally the basis for evaluating long-term results, so the Iterated Prisoner’s Dilemma would be more appropriate as a tool to see what is happening.

In this case, one particularly successful strategy in dealing with the Iterated Prisoner’s Dilemma is “Tit for Tat” where one begins by cooperating, but responds with the same response as the opponent’s previous one. In this way, if the opponent cooperates, then both do. If the opponent defects, then the responder defects on the next round. This tends to reward and punish based on the behavior of the opponent. While there are many variations of this and numerous subtle factors, the point is that there is a way of showing how self-interested behavior can give rise to cooperation.

Note that I specifically said, self-interested behavior, because anything else would be incapable of learning from the “Tit for Tat” strategy. In would make no sense to suggest that a selfish “agent” would respond by cooperating, because then it would no longer be selfish. Therefore, a selfish “agent” would always defect and consequently always fare below the optimum by degenerating every interaction to a defecting one. Similarly it is easy to see how an altruistic “agent” would be perpetually taken advantage of and suffer the worst possible outcome.

However, we also have to consider that every “agent” may interact with numerous other “agents”. If their behavior isn’t fixed, then they are capable of adjusting their responses as circumstances permit. As a result, we would tend to see cooperative “agents” garnering larger rewards over those that behaved selfishly. It is also possible that cooperative “agents” may gain sufficient advantage in dealing with other cooperative “agents” that the selfish “agents” would tend to get ignored, creating even worse situations for themselves.

It is important to understand that a particular response (selfish or cooperative) is not fixed but will vary based on the encounter and provide a means to ensure that a self-interested “agent” can behave in a manner that maximizes their “payoff”.

None of this suggests that all responses are favorable, nor does it suggest that all benefits are maximized. There is no prohibition in biology which explicitly prevents possible configurations or actions from occurring. It may be successful or not, it may be selected for or against, and it may be under-represented in the gene pool, but there is no specific prohibition that keeps any possible combination from being manifested in some form. Therefore there may be “agents” that are effectively hard-wired to be selfish or altruistic. In this case, their actions will always be predictable since they are incapable of acting otherwise.

While considering natural selection from the perspective of the gene may be a useful vehicle, it isn’t the only factor. The expression of a gene is as dependent on the environment or circumstances an animal finds itself in as anything else. In short, the gene cannot predict, nor anticipate the results of its expression. Natural selection is not subject to interpretation solely from a favored viewpoint. Just as in physics, there are no privileged reference frames.

I can only conclude that there is no legitimate way to describe a gene, or any other “agent”, as selfish without sacrificing the ability of that “agent” to adapt. It makes the most sense to consider actions as being self-interested and then assess each encounter, if and when it occurs. In short, selfishness is not an axiom of biology.


(1) For our purposes we can neglect considerations like coercion or enforced cooperation

   Cooperate Defect
 Cooperate 3,3 0,5
 Defect  5,0 1,1


Comments

Steve Davis's picture
Nicely constructed Gerhard.
And as we have discussed elsewhere, the lone gene is an almost irrelevant entity. A gene can only function in unison with other genes, its functions are controlled by other genes, so to attribute a quality such as "selfish" to genes is misleading, possibly deliberately deceptive.

logicman's picture
In this article, I will use the term agent to describe a unit or entity in biology which is capable of interacting with another (this could be a gene or a cell or even an organism) to avoid any specific connotations.

Crystal clear!

When it is impossible to obtain good tools, the next best thing is to understand thoroughly the defects of those we have.
...
It must now be the writer's endeavor so to employ them as in no case to leave the meaning doubtful or obscure.

John Stuart Mill, writing about precise use of language, in A System of Logic.

Nicely written, Gerhard.

Nice article.

"The expression of a gene is as dependent on the environment or circumstances an animal finds itself in as anything else. In short, the gene cannot predict, nor anticipate the results of its expression."

This might stem more from my lack of genetics knowledge, but I still don't understand why the gene's dependency on the environment is a knock against the selfish gene theory. Isn't the gene's relationship with the environment - both in degree & quality - meant to benefit the gene? That is, sure, the gene's expression will always be completely dependent on the environment, but it can increase its chances of success by building different types of relationships with the environment. The analogy I'm thinking of is that if a human wants to avoid getting sick, he'll be dependent on some luck from his surrounding environment. But that doesn't mean he can't take steps to avoid getting sick, including isolating himself.

It seems like the contradiction in the theory that you keep stumbling upon is that the gene isn't the only agent of change, there are other relevant factors, & perhaps, most difficult to wrap our mind around, it's not clear if the gene is acting or being acted upon. That is, is the gene actively "thriving" to survive, or is it passively being selected for (eg, by all the things surrounding it)?

The active/passive distinction doesn't really matter. Western theologians solved a similar puzzle in the whole fate vs. free will argument (it depends on your perspective, ie whether you're a person or whether you're God, but ultimately it shouldn't determine your action).

The difficulty lies I think in pinpointing where natural selection is taking place? What is being "naturally selected" for?

Lastly in the prisoner dilemma simulations, keep in mind we're talking tit-for-tat, not tit-for-tit or tat-for-tat. A species' gene pool that is diverse - not diverse in a random sense, but diverse in exactly the right ways - ensures that there plenty of tits & tats to go around, along with other necessary/desired qualities, to go around.

Gerhard Adam's picture
...but I still don't understand why the gene's dependency on the environment is a knock against the selfish gene theory. Isn't the gene's relationship with the environment - both in degree&quality - meant to benefit the gene?

The fundamental problem is that if you don't have any possibility of predicting or anticipating outcomes, then you can't claim any action directed towards that outcome.  In other words, there is no mechanism for selecting a specific gene, so natural selection actually operates on a particular combination of genes that have produced an organism capable of reproducing itself.  The gene is incapable of having a relationship with the environment.

There are also a fair number of genes which are still present that are defective or non-operational (some recessive qualities).  There are some genes that can never be selected for, because they may not express until well after reproductive stage.  There are many genes that have no expression that is noticeable in any way to affect reproduction.  From all these cases, it is untenable to suggest that they are being "selected for" in any manner.  Most genes are simply along for the ride and will get propagated because of the activities of properly working genes that offset defects (like dominant genes) and some combinations that can mitigate against problem expressions. 

In fact, it seems that the best course of action for a gene is to reach a point of stability so that it becomes a conserved process which provides a sort of utility function across species.  

Basically what I'm getting at is that since there is no way to predict the outcome (to the overall organism's reproductive capability) from any particular gene's expression (even if you know what it will do), it is impossible to suggest that it represents any kind of unit of selection.  It's like doing any experiment with random objects (picking colored marbles, etc.).  There will be some selected (deserving or not) for the next generation, and it is hoped that those that are beneficial will have a greater likelihood of representation into the future. 

Interestingly enough, many of the supposedly most "selfish" manifestations of genes (or individuals) have uniformly failed to invade a cooperative strategy to any significant degree.  This suggests that the notion of selfishness isn't nearly as robust as being postulated, and definitely suggests that it isn't the sole unit of selection.  My own feeling is that there is a type of dynamic tension which exists between many genes resulting in various shifts or even competitive lapses (parasitic DNA), but in general it is the process of taking small rather than large steps.  These steps may provide a fair amount of stability even when defects exist and only become problematic when both alleles are compromised and necessary to successfully code for a particular protein.

This also has the potential to provide some degree of protection from mutations so that significantly radical changes are not introduced without some buffering from other active genes.  Obviously, the gene is the mechanism of natural selection, since it actually produces the "product" being selected.   However, I think the gene-centric view is simply too reductionist and misses the fact that selection occurs at the organism level regardless of what the combination of genes is. 

Perhaps that's the point when we see animals competing based on strength, size, etc. (i.e. traits).  Maybe the female sees that a "superior" animal represents the greatest likelihood of having a good mix of genes, so that it is statistically more likely that a healthy animal has a healthy compliment of total genes to be passed on.  Rather than focusing on specific traits (like we do with domesticated animals), the objective of sexual selection is to go for the best fit, instead of the flashy "one-hit wonder".

In fact, I think that the argument can be made that it is by selecting the best cominbation of genes, that will have the greatest likelihood of producing stable conserved processes.  Therefore, the notable excepts in genetic expression are the relative newcomers that are vying for a place instead of representing any reasonable direction for natural selection to take.  Like most dynamic systems, success is determined by conservative actions and not radical swings in any particular direction.

Look, "selfish gene" is just a monicker used for its conciseness. It is not used to convey the idea of ruthless inflexible selfishness that you think it carries. In fact most of the time it pretty much means what you call "self-interested".

Gerhard Adam's picture
Sorry, but if that were all it was then it wouldn't matter.  The fact is that selfish gene theory is used precisely to indicate the "ruthless inflexible selfishness" that I am mentioning.  That's precisely why I included the quote from Edward O. Wilson.  Selfishness can't sometimes mean one thing and others times another.   Just that kind of flexibility in definitions certainly doesn't make it very "concise".

We are survival machines—robot vehicles blindly programmed to preserve selfish
molecules known as genes."
-- Richard Dawkins, The Selfish Gene




Although selfish-gene theory is now mainstreamin biology, it has been subject to a number of persistent misconceptions – especially when applied to human behaviour.

http://web.mac.com/scottukgb/iWeb/OliverCurry/Publications_files/curryselfishgene.pdf

Bear in mind, that this isn't supposed to be a tabloid headline.  If selfishness is not the term that is intended, then it has no place in discussing genetics and biology.  Since it is used in numerous places (in the context I'm referencing), then it needs to be addressed as misleading (at best) and wrong (at worst).

The overall problem is that everytime "selfish gene theory" is challenged then the response is that it is only a metaphor, or it isn't intended in the way it is discussed or written.  Science isn't about using sensationalist descriptions simply because they help popularize an untenable theory.  The reality is that there is absolutely no evidence that genes are capable of acting in any "selfish" manner beyond that which could be attributed to any self-interested entity through normal self-determination.  While there are certainly genes that may gain an advantage from time to time, it is incorrect to suggest that genes have any way of influencing the outcomes, which is what would be required to assign an attribute of "selfishness" to them.

More to the point, if the "selfishness" trait is NOT intended to describe genes, then what is it supposed to be describing by naming a "theory" after it? 

You could make a similar case for many other scientific theories, constructs, terms, that use words that are generally used in other less formal contexts. That doesn't mean that "selfish" was the best for Dawkins to choose, but look it's important to see his work in its context. From my understanding, The Selfish Gene was Dawkins' response to scientists who were questioning evolution based on observations of altruistic behavior.

The argument that altruistic behavior disproves evolution is twice as flawed as you're making out Dawkins' argument to be. Furthermore, their usage of altruistic behavior was just as ambiguous, murky, and socially defined as you're claiming that "selfishness" is. Before Dawkins, the only response to this line of inquiry was kin selection, which I believe Dawkins found just as flawed. The Selfish Gene, I thought, was an attempt to answer the altruists, and in doing so help pin down the mechanisms of evolution.

We can judge the merits of Dawkins' theory in & of itself, but to accuse it of Dawkins of picking a name that is bound to be misinterpreted misses the mark. Dawkins no less was responding to people who gone even further down that wrong path. Part of his point was that there has to be something in this world that is striving for self-survival. His proposed mechanism was the gene.

Evolution is always going to touch a nerve with people, particularly as it becomes more mainstream. "Natural selection", "survival of the fittest", and "Darwinism" are all terms that can be misconstrued. Some scientists I guess can respond by apologizing and promising to choose more neutral & PC terms. But there comes a point when you just have to call it as it is. The altruism attack on evolution doesn't deserve as a response a Theory on the Altruistic Mechanisms of Evolution. Certainly such a response would be even further misinterpreted.

Gerhard Adam's picture

You raise good points, but in the end, it comes down to the fact that this whole area is fraught with far too many bad definitions and ill-conceived ideas.

Instead of addressing the issue, Dawkins was looking to be provocative and thereby confused the issue even farther.  Like it or not, altruism is a real phenomenon and it does have plenty of evidence to suggest that it is an evolutionarily stable strategy, however this doesn't suggest that individuals dont' have choices, nor does it grant license to "demand" altruistic behaviors.  I have strong opposition to statements that refer to "groups of altruistic individuals" or "groups of selfish individuals" as if these traits are somehow fixed in a population rather than occurring individually with different interactions.  A single individual can behave selfishly, cooperatively, or altruistically without implying some intrinsic robotic response system.   

When it comes to social engineering then any argument that advances political causes can be misconstrued and abused, however that isn't the question that biology should be seeking to answer.

Part of his point was that there has to be something in this world that is striving for self-survival. His proposed mechanism was the gene.

Yes, but his point was also to suggest that we are hapless victims of the gene and that there was nothing we could do to avoid the unrelenting selfishness of these molecules to satisfy their own desire to survive. 



Gerhard Adam's picture
You could make a similar case for many other scientific theories, constructs, terms, that use words that are generally used in other less formal contexts.

This is precisely the point with philosophies like "The Virtue of Selfishness" where an outrageous concept is proposed and then the author promptly redefines the term to be the opposite of what they're asserting.  This is simply nonsense.

Part of his point was that there has to be something in this world that is striving for self-survival. His proposed mechanism was the gene.

Yes, but the most obvious problem here is that there is no mechanism whereby a single gene can direct all the possible outcomes.  Therefore it is highly unlikely that, except in very rare cases, genetic expression doesn't involve numerous other genes.  So to postulate a gene as being capable of selfishness to ensure its own survival doesn't just miss the point, but it suggests a line of inquiry which doesn't exist.  Whether we like it or not, the gene can only result in a "product" for which the viability is uncertain.  Therefore until reproduction occurs at the organism level, any genetic expression is purely probabilistic and cannot be construed as "selfish" or anything else.  This is especially true when a significant number of genetic expressions may not even be externally detectable from a selection perspective. 

If we get into this kind of reductionist view, then why not postulate that hemoglobin exists solely for the transport of "selfish" oxygen atoms?  None of these systems exists in isolation and to suggest that one is the definitive unit of natural selection completely misses the point.  Replacing one bad theory with another bad theory serves no one.  Natural selection operates at too many levels to be that simplistic.

There is no question that the gene is the mechanism by which variation occurs.  If we consider an extremely loose analogy to a car, whatever causes you to "select' a car to purchase extends far beyond simplistic notions like the fact that it has four tires, or a steering wheel (which serves the purpose of being analogous in our example for genetic expression).  

It is my contention that many of the sexual selection criteria is general enough to respond to an overall favorable mix of genes, rather than being responsive to any one.  Therefore, it is the collection of genes together that creates the most viable organism which will result in reproductive success.  This suggests to me that the "intent" of the gene is towards a more utility-like function so that it would become part of conserved processes rather than any extreme innovation.  So if we were to use terms like "selfishness", then we would actually need to consider that the gene's greatest probability of success occurs by "cooperating" with other genes to achieve this end.  

It sells more books than "the autonomously self-interested gene"? The phrase comes from pop.sci., not academia. It caught on, and so is now used widely, but that's just because it's catchy.

Gerhard Adam's picture
Then academia needs to stop referencing it.  This is what gives rise to the nonsense about how selfish genes can produce cooperative organisms.  This is one of the points regarding "kin selection theory" and the problems associated with altruism.


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