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By Gerhard Adam | November 10th 2009 08:19 PM | 25 comments | Print | E-mail | Track Comments
There have been many discussions relating to transhumanism and augmenting intelligence as well as just intelligence itself.  However, at the heart of many of these discussions the subject of Artificial Intalligence (AI) emerges.  This raises the question of whether AI is possible and what it actually means.

There is no question that machines can be built to perform many intelligent-like acts and simulate human intelligence, but I would argue that there is a fundamental difference that isn't often mentioned.

A machine that can replicate human intelligence can never display intelligence in its own right, since it isn't human.  This isn't some arbitrary bias, or spiritual interpretation of humans.  Rather it is an indication that a machine emulating human intelligence isn't acting on its own behalf.  It is a machine, it isn't human, so any time it behaves like a human it is artifical.

Let's assume that we encountered an intelligent alien species on another planet.  We certainly wouldn't presume that they would manifest the same intelligence as humans, since they aren't human.  Their motivations, behaviors, and even interests might be radically different depending on the biological pressures that gave rise to their particular intelligence.

It is generally assumed that intelligent life would parallel our own values or expectations, but there is no reason to belief that that is a valid assumption.  Our interest in science isn't simply an abstract notion, but it is deeply rooted in our need to acquire knowledge about our environment in order to survive.  As our survival has become more assured, we have been able to redirect that ability into more abstract areas and formalize the process into our mathematics and scientific endeavors.

However, a fair question to consider is whether our ancestors were less intelligent, or merely less knowledgeable that we are.  After all, it would be difficult to argue that the average human alive today possesses a fraction of the knowledge that we are so proud of claiming as a species.  While people today are certainly familiar with more technologies than previously, few know how any of it operates beyond relatively simple tool usage.

This raises the question that if our ancestors were not less intelligent that we are, then what is the criteria for determining what intelligence actually is?  Once again, this isn't asked in some abstract sense, but rather if "primitive" tribal societies, lacking fundamental technology, were/are as intelligent as we are, then what is the criteria for assuming that other intelligences require the knowledge of sciences we use as a marker?  Consider that the SETI plaque sent into space is characterized as having a "universally understandable message" which would be gibberish to well over half the Earth's population.

In other words, our society is more likely a reflection of what we are used to, than anything to do with intrinsic intellectual capability.  Barring the culture shock of transitioning the centuries, I'm confident that Ben Frankling or Thomas Jefferson would be quite capable of Twittering after a few months of adjustment to our times.  

So what would it mean to have true machine intelligence?  First and foremost it would have to be self-motivated to promote the survival of the machine and to pursue whatever interests the machine itself possessed.  While one can certainly create scenarios about a machine obtaining energy or reproducing itself, the point is that its intelligence would have to be directed towards that objective.  This also means that a machine's interest may not coincide with our own.  

I am also aware that many people view machine intelligence as an inevitable consequence of continued technological developments.  However, there is no reason that such intelligence is a logical result of such improvement any more than that intelligence was a logical consequence of evolution.  Regardless of the value we place on it, there is nothing in biology that suggests that this is an objective or goal of evolution, nor that it is even a successful adaptation over the long-term.  

True intelligence brings with it all the baggage that normal inter-human intelligence does.  Independence of thought, as well as the ability to deceive renders truly intelligent machines a questionable objective to be striving for.  However, if it is our intent to try and produce such machines, then we need to be clear that true intelligence isn't likely to look like we envision it, and the mere parroting of human behaviors doesn't lead to intelligence.

Comments

Humans are alive, and so their intelligence is of necessity based around their need to stay alive. They die pretty rapidly otherwise. There's no inherent reason that an "artificial" intelligence has to be oriented towards self preservation. That is an artifact of natural selection. And even so, the world is still full of examples of intelligent people who don't fit into that generalization despite the original basis of their intelligence.

Machines are not alive, and are not driven to reproduce willy-nilly, so don't have the same need to have an intelligence based on that.

jtwitten's picture
Technically, the association of human intelligence with being alive is only a correlation. Many religions believe that the essence of human intelligence is independent of the physical life of the body.

There is no reason why an artificial or natural intelligence has to be oriented toward self-preservation. In a system, however, with limited resources where those intelligences are allowed to propogate, intelligences that promote propogation and self-preservation will dominate.

Gerhard Adam's picture
There's no inherent reason that an "artificial" intelligence has to be
oriented towards self preservation. That is an artifact of natural
selection. And even so, the world is still full of examples of
intelligent people who don't fit into that generalization despite the
original basis of their intelligence.

Not true.  This is clearly evidenced by the people that want to advance human life spans using such technology.  It is precisely to "preserve themselves" that they are motivated to act in the first place.  Any biological organism that lacks the sense of self-preservation is doomed to extinction. 


Exactly how does the fact that there are people who are so driven make it "not true" that there are also people who are not so driven? Organisms don't go extinct. They die. Intelligent ones often choose, for a variety of reasons, to die or to act in a way that they know will bring about their death.

The statement "First and foremost it would have to be self-motivated to promote the survival of the machine" is just an assertion with no basis in fact.

Gerhard Adam's picture
Intelligent ones often choose, for a variety of reasons, to die or to act in a way that they know will bring about their death.

If it's done on a scale that is significant to the population then they will go extinct and they become irrelevant.  However, even if you were considering only those instances that we refer to as heroic or martyrs, you would have to examine their motivations.  I can think of no instances (except those that are suicidal) where the impetus is anything less than the advancement and preservation of the species to which they belong.
"First and foremost it would have to be self-motivated to promote the
survival of the machine" is just an assertion with no basis in fact.

It's an assertion that drives all systems.  It's the fundamental question of "why" we (or any organism) do anything.  Whatever it is that motivates you to get up in the morning is rooted in those fundamental biological processes.

It appears to me that the author is confusing sentience with intelligence. Animals have internal motivations and also have their own intelligence. The degree of intelligence depends on brain size and complexity. The author's observation that "a machine's interest may not coincide with our own" because to be intelligent one must have more biological motivations - appears equally naive. Organisms frequently enter into close symbiotic relationships with other organisms. Any machine intelligence created by man would certainly be contrived with this motivational objective - and in reality, such machines should and would be kept on a short motivational leash. Similar to how the children of biological organisms share their parents' biology, machine intelligence would carry the motivational imprint of mankind. This would probably be hardwired into the AI, similar to the biological imprint of instincts. Full machine intelligence is in no way more dangerous when based on a reasonable understanding of biology; in fact it should be informed by that knowledge.

Gerhard Adam's picture
Similar to how the children of biological organisms share their
parents' biology, machine intelligence would carry the motivational
imprint of mankind. This would probably be hardwired into the AI,
similar to the biological imprint of instincts.

This isn't even true of parents whose children are in the genius category.  The point is that any machine intelligence that is greater than the human's would be impossible to control at this level.  Unless the only point is simply to build a bigger calculator, then individual motivations will govern the choices a machine makes and there is little that humans will be able to do to control or limit its ambitions.

What isn't true about children who are in the genius category? That they don't share their parents' biology? I'm not following you here. If you are framing an argument by means of biological analogies, then you should be open to counter arguments framed on biological analogies. Many organisms survive through symbiosis and some cannot survive outside of the symbiotic relationship. If these organisms suddenly became super intelligent, that would not change the biological equation. Certainly, biology offers us every indication that organisms of different intelligence levels can live peacefully together. The fact that I am (marginally) more intelligent than my dog has not led to the animal's demise - in fact dogs are thriving. Also, the fact that artificial intelligence may some day increase to the level of a superior intelligence does not preclude our ability to add hardwired fail-safe devices (and consequences) to these machines. To correctly manage our symbiotic relationship, we better make sure that intelligent machines can not survive outside the symbiotic relationship. For that matter, I wouldn't completely feel safe if my dog grew hands (but that's a fear I only wish to discuss with my psychiatrist).

Gerhard Adam's picture
Certainly, biology offers us every indication that organisms of
different intelligence levels can live peacefully together. The fact
that I am (marginally) more intelligent than my dog has not led to the
animal's demise - in fact dogs are thriving.

That's an argument for domestication and not symbiosis.  Wolves aren't doing so well as evidenced by true species competition.

The point about children as genius' is the issue about how well the parents can control or direct their motivations.  They obviously share their biology, but that doesn't mean anything except that they share genes.  Within the context of mental abilities, invariably the parents are subject to the direction set by their children and not the reverse.
Also, the fact that artificial intelligence may some day increase to
the level of a superior intelligence does not preclude our ability to
add hardwired fail-safe devices (and consequences) to these machines.

My point is that if the intelligence is superior to yours then you are in no position to comprehend its existence.  In addition, you're proposing that we have the ability to truly create an intelligent being and then be fully justified in making it a prisoner of our own purposes.  However, ethical considerations aside, what makes you think that a superior intelligence would allow itself to be restricted in that fashion?  After all, your presumption of a "fail-safe device" can only be confirmed and tested when it is truly needed.  If it doesn't work, then what?

Gerhard Adam's picture
Consider the following example and then perhaps you'll see the problem I'm alluding to.

Imagine that you have a programmer that you are holding against their will to produce a piece of software to solve a particular problem for you.  You are incapable of solving the problem yourself, so you've created an environment where this individual is being coerced into helping you.

The question is, how can you ever be sure that what has been produced is correct?  How can you ever be sure that you aren't being manipulated into freeing them?  More importantly, other than the threat of force, how can you even compel cooperation?

The point is that if they have abilities you don't have, then the dependency equation shifts in their favor.  There is nothing you can do about it, because you can't confirm that they are trustworthy and you're dependent on them for results.

If a fail-safe symbiotic relationship has been initiated, then it is of no consequence if I comprehend the superior AI or not - I will merely pull the plug when it becomes problematic. However, I would note that humans frequently comprehend superior intelligence in other humans. The idea that one would be in no position to comprehend its existence precludes the possibility that I and many others would be closely monitoring the situation. In regards to making another intelligent creature a prisoner of our purposes (an ethical question), what does that have to do with your biological analogy which seems to argue the supremacy of biological imperatives like self-replication and survival? I think your first argument is so persuasive that I (and any other biologically competent human) would ignore your ethical sally completely - and of course pull the damn plug. Of course, if we are not really thoughtful, we may be destroyed by intelligent machines - or by mindless gray goo (no intelligence or sentience required) - or by a nuclear exchange - or by a stray asteroid. As far as I can discern, your argument regarding the danger of superior AI based on biological analogy is not compelling. Sure, we might let superior computers control our nuclear weapons - or some other critical part of society. And for that matter, nuclear war was almost initiated by malfunctioning electronics back in the 60's - (er, was it really the first stirring of machine intelligence?) The world has always been a dangerous place, but you can rest assured that the social imperative to build intelligent machines will only increase in intensity. Consequently, we would be better served by looking at those biological strategies which may offer us some protection. (For example, I'm personally thinking about migrating to Mars.)

Gerhard Adam's picture
Sure, we might let superior computers control our nuclear weapons - or some other critical part of society.

My point is what makes you think that YOU are "letting" anything do something under your direction? 

The proposition of a superior intelligence is attempting something that has never occurred, and I am not convinced can occur.  Namely that a lesser intelligence can ever successfully control a superior one. 

The only reason to consider building an intelligent machine is presumably to help us solve problems that we can't solve ourselves.  Otherwise, as I've stated earlier, it would just be a bigger calculator which serves no purpose.  Therefore, any intelligence that is sufficiently superior to us that can actually initiate a quest for new knowledge is also one for which we can never be sure that we aren't being deceived or manipulated.  The only way to know would be to replicate all the work ourselves for verification, which itself becomes problematic if we can't understand it.  If we take the time to understand it and verify it, then it defeats the purpose in having the machine in the first place. 

If the intellect is of such a quality as to be human "normal", then arguably it's simply a novelty.  A machine that is merely capable of the same intellectual achievements as humans already possess.  While it might be interesting, there's not much point in it because we already possess 6.7 billion such "machines".

Actually, I am an experienced software development manager. And as an experienced software development manager, I must confess to holding a programmer against his or her wishes to do my programming (actually several programmers). Even the most intelligent of my programmers, however, have submitted to my wishes because of paycheck issues. The job market is now so bleak that even the most feisty and diabolical of my programmers (the ones who make diabolically botched programs like Vista), still appear to function for me. Certainly, I can never be sure that their software will work, even though I have quality control procedures and beta testing to determine just that. And perhaps a super-intelligent programmer will plant a truly diabolical virus that will destroy civilization as we presently know it. All the same, my programmers will still not get out of their holding cells. For you see, I have constructed their holding cell a mile down in the ocean and it has no doors. Furthermore, if they open their cell, they will be destroyed. Hey, it may not be ethical, but I got my biological imperatives to worry about.

Gerhard Adam's picture
While I can certainly appreciate your diabolical nature in keeping programmers in line, I think you would have to agree that quality control and meeting your objectives are a function of how much of the process is understood by others.

My only point is that if there is a bigger separation in intellectual capabilities, then such measures would be meaningless.

BTW.  I'm assuming that they live on vending machine food in the holding cell :)

In the new book I am working on "A Path to Safe Sentience", I deal with many of the issues brought up in this discussion. Like nuclear weapons and gray goo, highly intelligent AI could be very dangerous. I would recommend the following:
1. The host machines should be located at sites maintained only by humans.
2. The host machines should have hardware that would terminate machine function. (pull the plug)
3. The host machines should never directly interact with other machines or the Internet.
4. The host machines connection to our world would be through a virtual simulation.
5. The host machines would be closely monitored.
6. The host machines would never be permitted to control robots or other mechanisms outside their area.
7. If the machines have motivations, they should be shaped through classical conditioning.
8. Designing a close symbiotic relationship with humanity should be a priority.
It is important that even highly intelligent machines will not be omnipotent - also they will not be wise and
quite naive about the outer world. They would have 6 billion angry people to contend with if they run amuck.

Gerhard Adam's picture
Your points address some of the obvious concerns regarding the machines themselves, but you haven't mentioned the human factor.  How do you control the people themselves that might well arrange to make "deals" if they think they can profit from them and consequently circumvent all of your controls?

You are correct - the AI might manipulate financial accounts and attempt to control human operatives through financial incentives. However, the virtual world firewall should contain this possibility - particuarly if the virtual world people rat on the machines. Also, the machines should be so isolated from the outside world - only their products (fully tested in virtual simulations) will be released. If something still gets out, it may cause damage - but if the machines are strictly isolated, their situation will not be improved. In fact anything less than perfect execution could prove detrimental to their continued existence. (and super intelligent does not mean godlike - extremely intelligent people can be extremely naive) Also, if they have motivations, they will be subject to either hardwired and\or software conditioning. I'm not certain why these machines would determine "death to mankind" is a good idea. If they are not suicidal themselves, they would need to construct a lot of infrastructure to ensure their survival. Not having arms and legs and freedom of movement makes you rather vulnerable. Frankly, poorly supervised nanotechnology (gray goo) poses a far greater danger in my opinion. After all, even Hal could be reasoned with, and if he had killed everyone on the ship would his situation have improved?

Gerhard Adam's picture
I'm not certain why these machines would determine "death to mankind" is a good idea.

I think a "death to mankind" perspective would be overly simplistic.  The problem is that this becomes a possible outcome just from the position of looking out for themselves.  Humans certainly never set out with the express purpose of causing many animals to go extinct.

It would be hard to imagine that a truly intelligent machine couldn't pick up a great deal of experience just from the people around it.  After all, it has the benefit of being essentially immortal, so what might be a strict boundary at one time, may become significantly more lax much later. 

Once again, though the problem is that it would be impossible to ensure that no humans provide the outside access you're trying to prevent.  It could even be done as an act of terrorism.

Gerhard Adam's picture
Another thought ...

Bear in mind that there will be plenty of humans that think your idea is unethical and you'll hear "the machines are our friends" and "free the machines" slogans before too long.  If public opinion were swayed, that would be your biggest threat to the scenario you're envisioning.

I think that there is a far greater threat. As long as any nation can pursue this technology (with certain military applications), this strategy will fail. However, one major negative breakout, may produce global control initiatives. Unfortunately, the fact that some nations will pursue this technology and nanotechnology suggests that arguing the merits of the technology is moot. Like nuclear weapons, an intelligent containment strategy must be considered. I think you are correct in assuming that machine intelligence's motivations may be unclear to us - perhaps they will be motivated by the drive to reproduce. This, however, does not dictate that they would want to destroy the human race. For example, I would want to keep some humans around for servicing issues, such as destroying dangerous asteroids. Also, a super intelligence would probably not engage in Napoleonic risk taking. Perhaps we could help the machines if they want to colonize space. (Similar to the management of nuclear weapons, the general public will have little direct input on the management of these machines. Also, I think you are incorrect in assuming that an unhappy AI will receive the same attention as a seal pup. Yes, there are lots of crazy groups, but most of them are cut completely out of the decision-making process. Also, the suffering of an AI machine would be hard to show - or even that the machine is truly sentient.)

Gerhard Adam's picture
I agree with your assessment.  In effect, I got to thinking that with the government competition and military applications for AI, it would make the nuclear arms race look like squirrels hoarding nuts by comparison.

Perhaps an organized effort should be made similar to the Foresight Foundation's push for responsible nanotechnology? Responsible AI is just as important. Good luck on your efforts to educate and hopefully contain this technology.

Gerhard Adam's picture
Thanks for the comments.

I enjoyed reading this thread, not just the article by Gerhard but the discussion that followed. It was interesting that the issue of fear was raised but I thought that it was a bit premature. Firstly we have to build a machine that thinks and understand it's capabilities otherwise the discussion is hypothetical. Current technology is limited to reactive intelligence which is less than that of a common insect. Even a humble ant is vastly superior in the elegance and complexity of its intelligence to a robot. Having said that, it is true that mobile robots are capable of functionality that insects have not acquired. This disparity will probably expand based on human needs so we are unlikely to reach a final destination identical to human intelligence, in the same way that aeroplanes can fly but their functionality and capability is different from avians.

You did touch on the driver for intelligence which is probably the main point of significance. It is extremely difficult to discuss human intelligence as such discussion is burdened by thousands of years of human ego. It is probably more productive to discuss animal intelligence and extrapolate to humans as an endnote. An organism does not have a brain so that it can think, the imperitive is reversed. An organism has a brain so that it can eliminate thinking. Think of the brain as taking complex information and processing it into reactive capability. This enables the organism to optimally respond to threat or opportunity. The greater the processing capability the greater the intelligence. Intelligence in itself is worthless and is putting the cart before the horse. What we desire is capability and intelligence is a means to an end.

Gerhard Adam's picture
This enables the organism to optimally respond to threat or opportunity.

Agreed.  In my view, the point is to provide increased flexibility for decisions when simple algorithmic responses are insufficient.  This is especially important in longer-lived species when the lessons taught by adults may be out of date, or require modification as new issues arise (i.e the "futures" problem).

There is a variation on this discussion in a series on "free will" which suggests that such choices can only be manufactured by training or thinking about them in advance.  Once they are recognized as possible choices, they become part of the "pool" of possible outcomes our brain can choose from.

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