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By Michael White | March 20th 2009 03:43 PM | 35 comments | Print | E-mail | Track Comments
About Michael

Welcome to Adaptive Complexity, where I write about genomics, systems biology, evolution, and the connection between science and literature,

...

View Michael's Profile
There is a conversation about evolution that I’m apparently doomed to replay over and over with various family members, friends and acquaintances.

I tell a friend that the evidence for evolution is overwhelming - everywhere in biology you find the signature of evolution; in every little bizzare, unexpected nook of biology you find unmistakeable evidence that all life is related, descended from common ancestors that lived long ago and took forms that were very different from what we observe in today’s organisms. We swim in a deluge of evidence, and I’m baffled that anyone can disregard the pervasive stamp of evolution in nature.

Whoever I’m having this conversation with is equally baffled. How can I look around at the unparalleled complexity of nature, at the amazing adaptations possessed by millions of species, and think that this all came about through an unintelligent process?

To end this mutual bewilderment between biologists and the 45% of the US population that doesn’t accept evolution, we need readable, friendly books that explain why biologists think the way they do. Jerry Coyne steps into the gap with a straightforward introduction to the wide-ranging findings from disparate fields of biology that solidly support the modern theory of evolution.

As the no-nonsense title suggests, Why Evolution is True lays out, in plain language, the basic ideas behind evolution and the types of evidence that support these ideas. Coyne takes a reader on a tour of paleontology, evo-devo, biogeography, natural selection and genetic drift, sexual selection, and his own professional specialty, speciation. He finishes up with a chapter on the one evolutionary branch that most us find more interesting than any other, that is, our own, and with the always obligatory chapter laying to rest the ill-founded but widespread concerns that our children will fall into an uncivilized, Hobbesian state if they’re taught that they descended from monkeys and slime.

Coyne’s book has several distinct advantages over many other books in the pop-evolution genre. For one, he’s conversational, which makes the book an easy read. Learning the basics of evolution, doesn’t have to be hard, and Coyne makes it fun. Coyne may not be a prose stylist like Richard Dawkins or Stephen Gould, but his clear thinking is accompanied by clear writing. Occasionally I thought that Coyne assumed more background knowledge that most readers might have (I wish more people knew what igneous rocks and amino acids are, but most readers probably don’t), however, with an occasional trip to Wikipedia, any literate, interested reader will do fine.

Coyne’s clear style is supported by an effective explanatory strategy. In the first chapter, he lays out some main principles of evolution:

1) evolution is gradual change over often long periods of time, resulting in organisms that can be very different from their ancestors;

2) evolution is gradual - dogs don’t give birth to cats, lizards don’t give birth to chickens; even rapid evolutionary change is gradual by any human understanding of the term;

3) new species often arise by the splitting of genealogical branches, which means that;

4) today’s living species have descended from common ancestors;

5) natural selection acting on variation is responsible for producing organisms that are highly adapted to their environment, and;

6) other processes, like genetic drift, shape evolutionary trajectories.

From general principles like these, Coyne demonstrates that scientists can make predictions about what we expect to find in nature. For example, evolutionary theory suggests that there will be a predictable evolutionary succession of fossils. Whales have certain features that make us suspect that they descended from land-dwelling mammals; so we expect to see a transition from land to sea animals in the fossil record, which we do see. If land-dwelling vertebrates evolved from fish ancestors, we should be able to find fossils of fish-like animals with primitive limbs, which we do find.

In each chapter, Coyne lays out evolutionary predictions, and then uses well-chosen examples to show how those predictions are confirmed.

Coyne then takes the argument one step further. Evolution generates clear expectations of what we should find in nature, while creationism can only explain nature by appealing to arbitrary, inscrutable decisions made by an inaccessible designer. Certainly an omnipotent designer could have chosen to make the world this way, but creationists have no testable explanation for why the designer chose to do it one way, instead of another. Thus, intelligent design advocate Michael Behe ascribes a peacock’s tail to a designer’s whimsy, while biologists say the tail is the result of sexual selection. Behe’s idea is arbitrary; biologists’ claims flow naturally from evolutionary theory. Behe’s idea can’t be tested; biologists have tested theirs.

While underscoring the intellectual bankruptcy of a design explanation, Coyne wisely steers clear of an outright attack on religion, and in fact he hardly spends any time at all refuting specific arguments of creationists. This book is not a take-down of creationism; it’s a primer on evolution intended for a broad audience. Coyne is interested in science, and leaves readers free to draw their own religious conclusions, which is exactly how this issue is also treated in professional science circles. Scientists agree on the science, and differ with each other over religion.

The book finishes up with an interesting discussion of the common worry that teaching evolution to our kids will unleash “the beast within.” (I don’t know about you, but it doesn’t take evolution to unleash the beast within my kids - it pretty much starts out unleashed.) Instead of just rattling off a few bromides about how science doesn’t have to tell us how to act, Coyne takes on some of the ideas of evolutionary psychology and the idea of genetic determinism.

If we’ve evolved a certain way, do we have to be that way? No - just because something’s genetic, doesn’t mean you can’t modify it. The most commonly used example of this idea is eyesight: Coyne’s poor eyesight (and mine) is the result of genetics, yet it’s 100% fixable with an environmental change, a pair of glasses. Some genetic traits are more susceptible to environmental change than others, but the point stands: genes aren’t the same thing as destiny.

We’ve long needed more engaging, readable, non-polemical books that provide a general overview of why biologists think about evolution the way they do. Should I find myself again engaged with a friend who is baffled that I think the evidence for evolution is overwhelming, Why Evolution is True will be the first book I recommend.



Why Evolution is True
by Jerry A. Coyne
Viking, 2009



Front page image of T. Rex courtesy the Wikimedia Commons.

Comments

logicman's picture
That's an excellent review.  I may just buy the book.
If you don't already review for New Scientist, they should really put you on a retainer.

Hank's picture
Prof. Coyne certainly wrote a good book, and he did a Darwin Day thing here too - A Letter To Darwin - Here's What Has Happened In The Last 150 Years.

Isn't New Scientist the enemy of biologists?  I am never sure if they are writing articles on a dare or they really believe some of the things they put on paper.

logicman's picture
I'm rather partial to New Scientist.  It wasn't school lessons that got me 'into' science.  It was reading 'New Scientist' in the school library.  Mind you, in every issue they have a feature correcting errors in the previous one.  :)

Hank's picture
I usually like it too but they have done some things lately that were clearly just for attention; "Darwin was wrong" and writing an editorial slamming creationists and then implying that the article was pulled from the website because of some weird conspiracy, even though it had already been in the print edition.

I get that controversy sells - and they are bigger than us, but if they really want to get big they should do titles like Discover - Lesbian Necrophiliacs in the title helps -  or even Scientific American, with Rough Sex at 40,000 Leagues Under the Sea, which has the benefit of being farther under the sea than  the radius of the whole earth.   But Scientific American bloggers probably don't know that.

logicman's picture
Ray Jackendoff would be the one to explain the 'leagues' problem in detail.
All I can say is that people don't 'get' that a 'league' is a measure of distance, not depth.
I blame Jules Verne's translators for that.  Oh the heck with it, let's blame Verne, after all, it's always been fashionable in England to knock the French.  So, yeah, how dare they tamper with our wonderful imperial system of weights and measures.  Why! Next thing you know, they'll be insisting we adopt those ridiculous kilometer things.
;)

Gerhard Adam's picture
The only problem with that is that Jules Verne used leagues to refer to distance.  Since 20,000 leagues was the distance which was traveled under the sea. Verne never used this value to indicate depth.

logicman's picture
 Verne never used this value to indicate depth.

That's what I was implying when I wrote that
people don't 'get' that a 'league' is a measure of distance, not depth.

I am sure that if you took a sample, you would find that, due to the Verne/hollywood factor, most people apply 'league' to the vertical dimension.  Ray Jackendoff kick-started cognitive research in this area.  He is a linguist who researched words which categorise locations and dimensions in space.  We don't usually notice, but we have a very strong mindset when in comes to the categories that underlie spatial cognition.

 I would add haptic and proprioperceptive cognition to the mix.  Just think of space sickness.  Now apply to cognition and imagine it in a very mild form due simply to reading or hearing words.  If music has power to sooth, then language has power to make your head spin!

Ref:
Ray Jackendorf, Languages of the Mind, Ch 6, MIT Press 1992/1995

adaptivecomplexity's picture
I've rarely looked at New Scientist, mainly because I grew up with Scientific American, National Geographic, and Smithsonian in the house. Somehow, Scientific American didn't seem so sensationalized back then.

ricochet17's picture
Nice review of the book... I agree with Patrick...you need to get paid for that one!

I think that New Scientist is useful if you need to be able to quickly scan the weekly science news items, but it can't compare with Scientific American for depth of coverage of topics.

Hank's picture
The $10 in ad revenue it will generate is reward enough!

Maybe we should change our tagline from being "Science blogging for adults" to "If you are tired of reading the science equivalent of TMZ, give us a try."

adaptivecomplexity's picture
TMZ? I don't know what that means - I'm missing something amusing.
But yeah, the ad revenue works out well here.


Hank's picture
TMZ - now, imagine if it were about science.    I can't take credit for that joke actually.  A prominent media executive said that about one of our 'competitors', basically as a way to say he liked us.    Had I been drinking milk, it would have shot out my nose but instead I just laughed.

adaptivecomplexity's picture
A prominent media executive said that about one of our 'competitors', basically as a way to say he liked us.

I'd say that's a good compliment - it's nice that some people see the light.

logicman's picture
TMZ - doing for science what a mega-eruption would do for US tourism.  :)

I too am interested in Evolution. Perhaps you can help me with something that has puzzeled me for some time. Why do we [mamals and humans] die - other than from trama? We don't really just wear out. We appear to be "programed" not to be imortal. There is the HER1 and HER2 gene that apparently causes our imune systems to breakdown and we become suseptable to various life ending conditions. Can this genetic force be explained by evolutionary theroy?

adaptivecomplexity's picture
That's a good question, but we don't yet know the answer. There is a lot of research currently focused on life-span genetics, but the evolutionary picture is unclear. It's odd that a mouse lives only 2-3 years, while a squirrel lives 10-15 years. Humans have a natural lifespan of around 80 years, while for chimps it's 50 years. There are clearly major differences in life span, even between fairly similar organisms, and this appears to be genetically controlled.
Something that's likely to emerge in the evolutionary picture is the notion of trade-offs. Organisms can't be everything - there is a trade-off between investing a lot of genetic/physiological resources into producing offspring as soon as possible and investing in resources in longevity.  Here's one example - it's not exactly about longevity, but it looks at the  energy trade-off between growth and reproductive fitness in yeast. Something similar is probably going on with longevity, but we need more experiments.


Thank you for your reply. If our "mortality" genes evolved due to enviromental [lack of resources] or procreation pressures, why has our life span increased? Can natural selection explain this? Or, is this an example of technology impinging on natural selection. Possibly the chimp and early man had comparable life spans, but technology allowed ours to expand. Could the "mortality" genes have evolved prior to the apperance of mamals? If so, can these same genes be found in fish?

adaptivecomplexity's picture
why has our life span increased? Can natural selection explain this?

Obviously genes aren't everything - genes interact with environmental factors. Given a set of genetic variants, you can get a range of physiological results due to the environment. For example, the American population today is taller now than it was in the 1860's; this is more the result of changes in nutrition than changes in the gene pool. The same is probably true of changes in lifespan over a good part of human history, but I really don't have any idea whether selection for life-span has played much of a role in the past 100,000 years.
However the difference in humans and chimp lifespans (given a cushy environment) is in all likelihood genetic. As far as I know, you can't push chimp life-span up into the natural human range just by changing the chimps' environment.


Could the "mortality" genes have evolved prior to the apperance of mamals? If so, can these same genes be found in fish?

At least one set of genes proposed to be involved in life-span control is found not only in fish, but also in yeast (yes, amazingly, you can measure life-span in yeast). Sirtuins play a large role in controlling yeast life-span under certain conditions, like calorie-restriction. Sirtuins also impact life-span under certain conditions in flies and worms, and there is some evidence that they affect aging in mammals as well.


Gerhard Adam's picture
It would seem that if selection is geared to reproduction, then how can selection operate on a "post-reproductive" state?  It would seem that part of the pattern is that adults will tend to have a life-span long enough to ensure that they could raise their offspring from their oldest reproductive age.  Since a woman can technically have children until menopause (average age 51) and allowing 20+ years to raise the child to adulthood, would result in an approximate age of 71 years (give or take).   For a man, while they may be reproductively viable for a longer period, they would encounter more competition from younger males, so they would also tend to become less relevant.  Coupled with the likelihood that males were probably older than females (in mating patterns), they would need to be more viable later in life just to accommodate the possibility of a late-age pregnancy.  Similarly, I suspect that under "natural" or "wild" conditions, there aren't necessarily a large number of animals that actually die from "old age".  Instead, they may die from numerous other causes as they become more suspectible to predation or other pitfalls associated with being older.  

In some ways it almost seems like biology simply doesn't know what to do with a species after it has reproduced and there is a liability in have too long a lifespan since it could create competition for resources with offspring.   In effect, once an animal has reproduced, it becomes biological superfluous and ultimately expendable.  I simply don't see how selection can operate on any group that is no longer a participant in reproduction or rearing.

adaptivecomplexity's picture
Similarly, I suspect that under "natural" or "wild" conditions, there aren't necessarily a large number of animals that actually die from "old age".  Instead, they may die from numerous other causes as they become more suspectible to predation or other pitfalls associated with being older.  

This is a key point - I'm sure it's possible for a later onset of menopause to evolve, but in the wild, there is a good chance that you don't live that long due to predation, disease, and accidents. So it makes sense to invest in reproductive resources early, especially if you're a member of a species with a dangerous lifestyle. If you're at the top of the food chain, then you can afford to delay reproduction a little longer.

Gerhard Adam's picture
"If you're at the top of the food chain, then you can afford to delay reproduction a little longer."

This assumes that the adults are capable of protecting their offspring (since it isn't likely that the young are at the top of the food chain).  This would also suggest that reproducing as one gets older (and presumably less fit), the ability to reproduce (and have the young survive) becomes increasingly compromised. 

It seems that the first selection criteria would be to ensure that the necessary skills are developed to improve the chances for survival and then the ability to reproduce would be the next priority.  There is an obvious tradeoff between the time it takes to develop skills because these will need to be extended to include the necessary experience to protect offspring, so it isn't sufficient to simply preserve oneself.  Once this is attained, it seems that there is an "early" reproductive stage where the organism may be able to reproduce but it still contains some element of risk, before full maturity sets in and the animal can realistically be considered an adult (I am primarily referring to the larger mammals).

So if we consider a normal distribution for reproduction, we would expect to see a riskier reproductive time at the beginning and end, while the optimum period would be during the peak of the "bell curve".  Sort of like biology hedging its bets against extreme circumstances.

In addition, when we consider the behavior of herds or packs, the male reproductive role is highly competitive and favors those that are mature but not too aged.  Once again, on the "downward" side of the distribution, then there is no selection pressure to "evolve" an individual to longevity.  It is for this reason that the diseases of the old have no natural barriers to be selected out, since they aren't even recognized during the early stages where reproductive success would count.

logicman's picture
Gerhard: you say -
Since a woman can technically have children until menopause (average
age 51) and allowing 20+ years to raise the child to adulthood, would
result in an approximate age of 71 years (give or take).

but then you go on to say -
I simply don't see how selection can operate on any group that is no longer a participant in reproduction or rearing.

But you did see!

If a grandparent or great-grandparent, through education, is a factor in the survival of his or her children's children, then the genes are being 'sheltered', having already been passed on.

If, through the written word, 'rules to live by' are handed down to subsequent generations, then perhaps there is more than a grain of truth in the idea that a nation comprises the sons and daughters of its founder.

There's more to evolution than 'handing down' genes.  If a great man can nurture those genes in future time then, long after he is dust, he contributes to genetic selection processes.

So, once he or she has 'written the book', then he or she can kick the genetic bucket without spilling any genetic information.

Gerhard Adam's picture
Actually my point was that selection doesn't work beyond the requirements of reproduction and ensuring success in rearing offspring.  Parents that don't live long enough may well doom their offspring as well, so at some point, the lifespan had to equalize around those requirements.

For humans, I agree with your assessment that it is often ideas and philosophy that may be more important than the raw genetic materials, but the issue of lifespan applies to all animals.  In human society, you're absolutely correct that the selection criteria is heavily influenced by ideas.  This is precisely why my view is that humans are more subject to the selection process promoting cooperation and social interaction than they are being selected for their phenotypic characteristics alone.

logicman's picture
This is precisely why my view is that humans are more subject to the
selection process promoting cooperation and social interaction than
they are being selected for their phenotypic characteristics alone.

I can go along with that.  Social interaction is a lot more important than height, weight or skin characteristics.  If it was the other way round, even people of my age would probably have skin like a baby.  It isn't and I don't.

Gerhard Adam's picture
To extend the idea a bit, I see human evolution (or selection pressures) towards serving the "super-organism" of society rather than the individual.  Society provides the umbrella which tends to assure survival for cooperation, and we are moving into the realm of division of labor where our individual actions are all geared to the survival of the organism rather than ourselves.

It could even be argued that the prevailing attitude is that individual lives don't mean nearly as much as the life of the organism we are part of.

Steve Davis's picture
It could even be argued that the prevailing attitude is that individual lives don't mean nearly as much as the life of the organism we are part of.
That's a very good point Gerhard. This is a subject dear to my heart as you know, but that particular perspective on the matter had not occurred to me even though I make it a rule to keep reminding myself that all swords have two edges. Taking your point to its conclusion, and we can see this happening all the time, if the interests of society, or the alleged interests of society clash with individual needs then great harm can be done. This is why I sympathise with Ardrey's view that a healthy, or biologically fit, society is one that balances social stability and individual diversity.

Gerhard Adam's picture
I would agree, but I'm not sure its actually possible.  My perspective suggests that society itself is exerting the selection pressure to direct human "evolution" and consequently we are taking on more of the characteristics of an ant colony with its divison of labor and all actions directed to the nest, than an older tribal society.

It is interesting to note that even in the jargon of the "war on terror", the threat most often stated is not the death of individuals, but the threat to "our way of life".  Individuals are largely used as a rallying point, but it needs to be remembered that in the U.S., we've lost more people "avenging" 9/11 than died in the original incident.


Steve Davis's picture
consequently we are taking on more of the characteristics of an ant colony
 And with about as much thought as an ant colony.
the threat most often stated is not the death of individuals, but the threat to "our way of life".
Hence my reference to the "alleged " interests of society. Our threat to their way of life never rates a mention.

Steve Davis's picture
Mate, look at the time. Do you never sleep?

Hank's picture
We have the server on central US time.  I'm in Florida at the moment so it's 7:20AM - quite civilized.  It's tough to measure by server time; or he's a vampire.   Tough call.

Gerhard Adam's picture
Well, actually I was stuck in a hotel for an extra day, with a late afternoon flight, so I was looking for something to do :)


logicman's picture
Gerhard: Re:  the "super-organism" of society.

I used to study old maps and make a 'mental movie'  Observing the growth of roads, towns and urban sprawl is like a time-lapse movie of a growing fungus.

So, thought for the day:  humanity = a growing fungus on a rotting apple. : (
Douglas Adams suggested the Earth is a sort of mice computer.
Mice?  More like mycin.
There's progress for yah!

Steve:
I make it a rule to keep reminding myself that all swords have two edges.

That was what made Caesar such a great orator.
He went all around the houses
avoiding the central issue
and it was only in the ides of March that he
finally got to the point.

Hank:  Is it such a good idea to live by server time?  They are always in such a rush to clear your table.

Gerhard Adam's picture
Certainly ... after all  "what do you get if you multiply six times seven?"

logicman's picture
Certainly ... after all  "what do you get if you multiply six times seven?"

The dispersion of the answer about a median value has been observed to show
a scientifically interesting correlation with the amount of alcohol consumed.

i just want to ask you about human dissaster evolution or humanity evolution. Did you know how to solve this new disease? is this genetically attack or only causing by some habits?

thanks

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